There are two senses in which
            critics categorize Austen and Pride and Prejudice as conservative:
            (1) as socially conservative, which includes class divisions; (2) as politically
            conservative, which includes women's rights. The definition
            of conservative that is applicable combines two meanings: "preserving established
            customs"; conventional, traditional, resisting change (Collins
            Dictionary). When critics like Julian North (quotation above) call Austen and
            Pride and Prejudice a "conservative" author and text, what is meant
            is that she does not attempt to stir social reform to the existing social class system
            or any other institution (e.g., marriage) or custom, unlike Charlotte Brontë
            (Jane Eyre, 1847) or Charles Dickens (e.g., Little
            Doritt, 1857).
One textual support for the idea
            of conservatism is that Elizabeth's initial emotionalism is overruled by
            reason (a favorite theme since her juvenilia) when she accepts Darcy and
            enters a marriage that represents the social and class
            ideal: poor upper class gentleman's daughter marries wealthy upper class
            gentleman's son. Another textual support is that Charlotte, who is the story's voice of
            reason, yields to practical social realities and marries Collins
            for economic and social class advantage, not for
            love.
I hope
you will be satisfied with what I have done. I am not romantic, you know. I never was. I
ask only a comfortable home; and considering Mr. Collins's character, connections, and
situation in life, I am convinced that my chance of happiness with him is as fair as
most people can boast
A third
            support is that Lydia and Wickham are forced by Darcy and Uncle Gardiner, at great
            monetary cost, to become respectably married; this preserves the
            entire family from social class disgrace and ostracism
            though at great personal cost (the family connection with Wickham is onerous and the
            drain on income).
For a fuller understanding of the issue,
            three opposing arguments against conservatism are implied
            in Pride and Prejudice. The very act of writing and
            publishing is a form of action for women's
            reform. Women were not accepted as having high intelligence and
            understanding, which makes Sir Walter Scott's assertion of Austen's genius even more
            meaningful than otherwise. For a woman to take action and go against the conservative
            reality--like Austen and Fanny Burney (Evilina, 1778) and Ann
            Radcliff before them and Charlotte Brontë after them--was an implied protest against
            conservatism and affirmation for reform.
Another argument
            against conservatism is the implied protest against class
            order evident in Elizabeth's rebellion against
            marriage to her cousin and against her parents' express interest and wishes
            (at least her mother's wishes, though one must suppose that, though saying otherwise,
            Mr. Bennet would not be unhappy to know his early wasteful ways were redeemed and his
            widow and daughters would be provided for because of a marriage to the recipient of the
            entail, Mr. Collins).  
Another argument against
            conservatism is the implied protest (1) against entails of wealth and
            property away from women and (2) against restricting
            women's power and authority: whatever haughty things Lady de
            Bourgh might be, she is wealthy and powerful in her own right because the
            males in her family line recognized women's value, competence and worth and protected
            her wealth, status and authority through available legal means.
 
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