Wednesday, September 9, 2015

In what ways does Achebe question received notions of history in Things Fall Apart?

This is an excellent question to consider. To me, I think
Achebe chooses to challenge received notions of history by giving us a fully developed
picture of tribal life before the incursion of white men. We in the West seem to have
two dominating ideas about colonialism: that the "colonised" somehow "needed" us because
they were poor and ignorant, and secondly that we came in wisely bestowing our wisdom
and aid like magnanimous gods, accepting the devotion and grateful thanks of our
"subjects" with a royal wave.


This is perhaps a very
stereotyped view, but this is certainly the view held by a certain generation of people
such as my grandfather, who served in the British army in India during WWII. However, to
counter such arrogance, Achebe presents us with a fully developed picture of a tribal
society that doesn't actually "need" the help of the British. This tribal society has
its own system of rules and regulations which actually works very well. Whilst we may
consider them superstitious from our view point, tribal life "works" to maintain order
and discipline.


Secondly, the missionaries, from their
first arrival, are very unwise in the way in which they bring the gospel. Note how this
is indicated from the very first by the mistake that the interpreter
makes:



When
they had all gathered, the white man began to speak to them. He spoke through an
interpreter who was an Ibo man, though his dialect was different and harsh to the ears
of Mbanta. Many people laughed at his dialect and the way he used words strangely.
Instead of saying "myself" he said "my
buttocks."



This somehow
points towards the difficulty in "translating" Christianity into a different language
and culture. It is the clash of these two incredibly different cultural belief systems
that result in the "death" of Okonkwo, symbolising the death of Ibo tribal life. Thus
Achebe seems to be greatly challenging received notions of history, suggesting that
African culture was alive and well before the whites came and actually the whites caused
more damage than they did good.

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